It does not stand for an introduction to indian philosophy s chatterjee pdf comprehensive or unifying doctrine. The Vedanta school has had a historic and central influence on Hinduism. These were the last literary products of the Vedic period. These mark the culmination of Vedic thought.
Some scholars are inclined to consider it as a “tradition” rather than a school of Vedanta. Ashmarathya, Badari, Audulomi, Kashakrtsna, Karsnajini and Atreya. Tanka and Dravidacharya were either Advaita or Vishistadvaita scholars. The Brahma Sutras laid the basis for the development of Vedanta philosophy.
Though attributed to Badarayana, the Brahma Sutras were likely composed by multiple authors over the course of hundreds of years. The book is composed of four chapters, each divided into four quarters or sections. These sutras attempt to synthesize the diverse teachings of the Upanishads. These commentaries have resulted in the formation of numerous Vedanta schools, each interpreting the texts in its own way and producing its own commentary. Shankara mentions 99 different predecessors of his school in his commentaries. At least fourteen thinkers are known to have existed between the composition of the Brahma Sutras and Shankara’s lifetime.
A noted scholar of this period was Bhartriprapancha. Bhartriprapancha maintained that the Brahman is one and there is unity, but that this unity has varieties. Shankara as containing “the epitome of the substance of the import of Vedanta”. His interpretation, including works ascribed to him, has become the normative interpretation of Advaita Vedanta.
The treatise on the differences between the Vedanta school and the Mimamsa school was a contribution of Adi Shankara. Ramanuja’s teacher, Yadava Prakasha, followed the Advaita monastic tradition. He presented the opposite interpretation of Shankara in his Dvaita, or dualistic system. In contrast to Shankara’s non-dualism and Ramanuja’s qualified non-dualism, he championed unqualified dualism. Advaita monastery, and founded Dvaita. Advaita Vedanta and Adi Shankara. Dvaita Vedanta is theistic and it identifies Brahman with Narayana, or more specifically Vishnu, in a manner similar to Ramanuja’s Vishishtadvaita Vedanta.