Such experiences may encompass a variety of sensations including detachment from the body, feelings of levitation, total serenity, security, warmth, the experience of absolute dissolution, and the presence of a light. Induced after death communication pdf researchers with aspects of the NDE. This was also the first time the phenomenon was described as clinical syndrome.
Hindus will often identify them as messengers of the god of death. A sense of removal from the world. A perception of one’s body from an outside position, sometimes observing medical professionals performing resuscitation efforts. A “tunnel experience” or entering a darkness. A sense of moving up, or through, a passageway or staircase.
Encountering “Beings of Light”, “Beings dressed in white”, or similar. Also, the possibility of being reunited with deceased loved ones. Receiving knowledge about one’s life and the nature of the universe. Approaching a border or a decision by oneself or others to return to one’s body, often accompanied by a reluctance to return. Suddenly finding oneself back inside one’s body.
Connection to the cultural beliefs held by the individual, which seem to dictate some of the phenomena experienced in the NDE and particularly the later interpretation thereof. In contrast to common belief, Kenneth Ring argues that attempted suicides do not lead more often to unpleasant NDEs than unintended near-death situations. Some NDEs have elements that bear little resemblance to the “typical” near-death experience. 20 percent of subjects may have distressing experiences and feel terrified or uneasy as various parts of the NDE occur, they visit or view dark and depressing areas or are accosted by what seem to be hostile or oppositional forces or presences.
Persons having bad experiences were not marked by more religiosity or suicidal background. NDEs and prior psychiatric treatment, prior suicidal behavior, or family history of suicidal behavior. There was also little association between NDEs and religiosity, or prior brushes with death, suggesting the occurrence of NDEs is not influenced by psychopathology, by religious denomination or religiosity, or by experiencers’ prior expectations of a pleasant dying process or continued postmortem existence. NDE incidents was stable and did not change due to embellishment over time. Greyson Bush, former Executive Director to the International Association for Near-Death Studies, holds that not all negative NDE accounts are reported by people with a religious background. NDEs are associated with changes in personality and outlook on life.