Psychology from the islamic perspective pdf University of Exeter in Exeter, Devon, and Falmouth, Cornwall, UK, offers research and study in sciences, social sciences, business, humanities and arts. Your browser will redirect to your requested content shortly. JSTOR is a digital library of academic journals, books, and primary sources.
Our systems have detected unusual traffic activity from your network. Unsourced material may be challenged and removed. Early Islamic philosophy can be divided into clear sets of influences, branches, schools, and fields, as described below. Muslims as consisting in acceptance or rejection of his message. Kalām in Islamic practice relates to the discipline of seeking theological knowledge through debate and argument. God is an absolute unity, and no attribute can be ascribed to Him. Man is a free agent.
It is on account of these two principles that the Mu’tazilities designate themselves the “Partisans of Justice and Unity”. Revelation, by the sole light of reason. This fact makes knowledge obligatory upon all men, at all times, and in all places. This appellation became the common name for all seeking philosophical demonstration in confirmation of religious principles. Throughout history, the place of kalam in Islamic thought has been controversial. The vast majority of the early traditional Sunni Muslim scholars have either criticized or prohibited it. Jewish and Muslim Peripatetics, generally, stopped short in their respective Aristotelianism whenever there was danger of wounding orthodox religion.